Is loki gay
Home / celebrities people / Is loki gay
If a masculine pronoun had been used here, it would have amounted to the grammatical equivalent of “there was a mysterious woman and he refused to weep for Baldr,” which would be just as grammatically incorrect in Old Norse as it is in Modern English. However, they’re not all bad! For example, in the Song of Hyndla, Loki consumes the heart of a witch to learn her wisdom.
That’s what makes him a queer icon, even if his subtext has only recently become text.
History in Mythology
Before he was the Loki of the Marvel universe, Loki’s origins obviously stem from his history as a vital figure in Norse mythology (don’t tell Marvel, who’ve basically trademarked Loki, even as a mythological being). Become a woman.
The gods are joyfully attacking Baldr for sport, using various types of weapons, and nothing seems to hurt him. Which suggests that the movie version of Loki did indeed give birth to this mystical creature.
In terms of sexual orientation, then, we could probably safely say that Loki is fluid in that respect as well!
How does Loki fit in with tarot?
As a shapeshifter, Loki can move amongst the cards: they could play The Empress, The Hermit, and even the 10 of Swords, but most prominently they can be found in the Magician.
In the poem Lokasenna, or “Loki’s Quarrel,” Odin references a tale of Loki spending eight winters under the Earth as a woman milking cows, and even bearing children.
Loki’s genderfluid nature is hardly alien to the rest of Norse mythology; he sits within a similarly fluid pantheon of Norse gods. Note that there was only a handful of scenarios in Norse society granting a woman legal grounds to divorce her husband, with cross-dressing being among them11.
But it certainly does not imply that any ancient society was progressive in their treatment of gender or sexuality from a twenty-first century perspective.
When it comes to mythical characters such as Loki, correctly understanding the treatment of gender and sexuality from the point-of-view of the people who authored the myths is necessary for understanding the intended nature of these characters, and how they would have been understood by their original audience.
So in the interest of gaining this type of understanding, letʼs start by talking about Thor.
In the poem Þrymskviða, Thorʼs hammer is stolen by the jotun Thrym who demands marriage to Freyja as trade for returning it.
A council of the gods is held, and Heimdall, who “knew the future well like other Vanir” (st. His character has a strong association with ergi, but is that because the authors of his stories intended him to be non-binary or non-cis-gender?
The Loki we see in our sources is a product of a particular time and place in Scandinavia.
Loki’s first child is with their wife in Asgard, whom Odin and the gods approve of, but Loki also has a giantess lover in Jotunheim and has sired three famous children with her:
- The World snake (Jörmungandr) who is the largest snake to ever live. They are mocked and insulted, become the object of curses, and can often only reclaim their reputation by publicly killing their accuser.
Humans, of course, are humans, regardless of the society they are born into.
The second is when he says that the man has been used as a woman. At the end of the story, it is revealed that people generally believe this gýgr was actually Loki, a suspicion that Loki seems to confirm in Lokasenna stanza 28 when he claims to be the reason Baldr can not be present at feasts with the other gods.
This is instance number three.
But, at the same time, I recognize that a lot of people have incorporated Norse characters and themes into their own spirituality in modern times and I have no interest in trying to invalidate any spiritual connections people have made to this material. Because no matter how much you claim to love me, you could never have a Frost Giant sitting on the throne of Asgard!”
It’s a pained expression of his failed efforts to fit into the rigidly-ordered world he was brought into, but to which he never belonged.
Ever since a promo video leading up to the series premiere showed a Time Variance Authority document that solidified Loki’s “Sex” as “Fluid,” it’s been clear that the show is more willing than ever to acknowledge the canonical fluidity of Loki’s gender, which carries over from both Norse mythology and the comics.
“[Loki’s gender fluidity] always been there in the comics for some time and in the history of the character for hundreds, if not thousands of years,” said Hiddleston in an interview withInverse; here, in the show, it was high time to acknowledge that.
In the academic sense, Loki’s new job plays with ideas of queerness as well.
The TVA exists outside of time, space, and understanding; it’s the kind of place where Infinity Stones can be used as paperweights. In the Magnus Chase series by Rick Riordan, author of the popular Percy Jackson series, Loki is the mother of Alex Fierro, a demigod who also identifies as genderfluid. Most excitingly of all, Loki plays with gender more than any of the other Norse gods.
Additionally, it provides a narrative that better mirrors Loki’s actions in other stories, which we’ll get to.
That account by Saxo Grammaticus agrees that Odin’s use of “actors’ tricks and women’s duties” (not the assault itself) brings a shameful mark upon the gods’ reputations.